ŚHRĪ MARY MAHĀLAKṢHMĪ in the Words of ŚHRĪ MĀTĀJĪ
[Page 251 footnote:] "After His assumption, Christ descended on this Earth in a hidden place while the Holy Spirit [Śhrī Mary Mahālakṣhmī] stayed back to inspire the faith of the early Christians. After Her assumption She joined Her Son and They lived together for many years in Kashmir. They are buried there."
1900-0000 Quotes from the book The Advent (2002 edition) by Grégoire de Kalbermatten
"Mary was in Her own right a Divine Being. She was venerated as such by Christ and some of the suppressed Scriptures describe Her as the Holy Spirit incarnate[d]."
1900-0000 Quote on Śhrī Mary from Akashwani, Volume I, Issue XII (December 2000), Page 3
"At the Agnya chakra She resides as Mary (Mahalaxmi) mother of Jesus Christ [unclear]."
1902-0000 Handwritten Note on Śhrī Ādi Śhakti Residing on Chakras
"As She has come, you know, as Nava Durgā She has come, as Mother Mary She has come, as Quan Yin She has come. She has come in many forms in many parts of the world. She came as Muhammad's daughter, She came as Nāṇaka's sister, She came as Janaka's daughter. Only one person, all the time, coming in this world in different forms.
When She comes only as a Mother, She is very effective, and She is very dynamic. But sometimes, She comes as a wife, and sometimes as a mother, then She is dormant."
1973-1124 Public Program, Day 6, 4 Duplex Lane, New Delhi, India
"Śhrī Kṛiṣhṇa had only one Son who was Praṇava incarnate. Think of it, He was Auṃ incarnate. He incarnated on this Earth. His name was Jesus Christ. Mary was His Mother. He was placed on the Āgñyā chakra.
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Śhrī Mahālakṣhmī, whose praise we sing so frequently, no one has described Her. Where is She placed? She is Mary Herself. Whenever She incarnates with Her child and husband, She is very peaceful. But when She comes alone, then She is tremendous."
1973-1125 Public Program (Hindi), Day 7, Pāne ke Bāda: Sāta Chakroṃ ke Devatā (After Getting It: Deities of the Seven Chakras), 4 Duplex Lane, New Delhi, India
"The Redeemer was necessary, that's why Christ was established here, who was Rādhā's Son.
You would be surprised that Mary Herself was Rādhā. There is a reason for this, a great reason.
Sītājī was Śhrī Rāma's wife. Was married. The injustice that was done to Her by the society, made Her leave the house, by accusing Her falsely, disgraced Her. Why back then these great people had a blindfold on? Why didn't they said, that, 'She is our Mother? You are asking Her to leave the house?' She already had passed the test, bypassing the fire, why were they dumbfounded then? What happened to their vigor [light] back then? All were so-called very great then. Nobody raised any point on that.
To teach them a lesson Rādhājī did not marry Kṛiṣhṇa under the societal norms. But still, the whole world knows Śhrī Kṛiṣhṇa as Rādhā-Kṛiṣhṇa. But for Him, the formal marriage is important, that's why there was no child.
But in the next life, She came as Mary and Her Child glorified Her, who was a Virgin.
Not a difficult thing to have a child as a virgin. If you are a realized Soul, then you are at that state, as these days I give birth to thousands from My Sahasrāra. Not a difficult thing. But She did it. Not difficult if someone wants to birth a child from Her womb. She did it without any difficulty.
Even though in the world's eyes, in society's norm it is not OK, but now the world recognizes Mary as a great woman. People call Her Divine Mother. This is Her Child's doing."
1973-1208 Public Program (Hindi), Day 2, Biralā Krīṛā Keṃdra, Chowpatty, Girgaum Chowpatty, Mumbai, Maharashtra, India
"And what scientific proof do you want? For the blind, no scientific proof is enough.
For them, it looks strange that, 'A woman, a housewife, how does She know all this?'
Who was Sītājī? Who was Rādhājī? And who was Mary? Are these ladies knowledgeable?
To recognize Them, you should have a love for yourself."
1974-0326 Public Program (Hindi + English), Day 2, Biralā Krīṛā Keṃdra, Chowpatty, Girgaum Chowpatty, Mumbai, Maharashtra, India
"This same power also is Durgājī, Pārvatījī, Sītājī and when It raises further the same power is also Rādhājī who is Śhrī Kṛiṣhṇa's Power and on Āgñyā chakra She is Mother Mary, Īsā Masīh's Mother."
1975-0331 Public Program (Hindi), Gita Mandir Hall, Bhara-tiya Vidyā Bhavan (3rd floor), 29, Kulapati K.M. Munshi Mārg, Chowpatty, Mumbai, Maharashtra, India
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1976-0205 Public Program (Vasant Pañchamī), Day 2, Description of Kuṇḍalinī, after Śhrī Viṣhnu Havan, New Delhi, India
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1995-1225 Christmas Pūjā, Introspection Is Very Helpful for You to Overcome These Two Hurdles (conditioning and ego) of Your Āgñyā Chakra, We Should Not React, Just Know You Are a Sahaja Yogi and a Sahaja Yoginī (The Greatest Achievement Is to Respect Your Innocence and Try to Be Simple, Innocent, Not Reacting and Keep Quiet and Peaceful), Gaṇapatīpuḷe, Maharashtra, India
[The Pūjā was held in Centra, in the outskirts of Lisbon where the apparition of Virgin Mary took place. Śhrī Mātājī mentions it is a very special place for Śhrī Mahālakṣhmī Pūjā as Sintra refers to the central channel of Śhrī Mahālakṣhmī Power.]
1996-1100 Quote on the Meaning of Sintra, Sintra (29 kms NW of Lisbon), Portugal
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2002-0421 Easter Pūjā, Pandal, Kilya Resort Hotel on the Black See Shore, Kilyos (35 kms N suburb of Istanbul), Turkey
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1976-0000 Chaitanya Nidhi (Hindi) Written by Mr. S. C. Rai and Mr. Mishra with Handwritten Corrections by Śhrī Mātājī Nirmalā Devī
"The fourth human birth of Ādi Śhakti was as the Virgin Mary, Mother of Christ. She incarnated in the Middle Eastern Kingdom of Judea. In that life She did not marry and did not live like Rādhā who did not bring forth Her only Son, Mahāviṣhṇu, on this Earth though She had created Him in the Body of the Virāṭa in the Vaikuṇṭha Stage. It was as a virgin that Mary conceived Jesus Christ, the ninth Incarnation of Ādi Viṣhṇu.
The greatness of this Incarnation cannot be adequately described in words but in the Devī Bhāgavatam there is a passage about Christ. It tells how He was born in Heaven to Rādhā as Mahāviṣhṇu, the only Son of the Virāṭa. He is none other than Śhrī Gaṇeśha, the symbol of eternal childhood. His body was constructed from the body of Śhrī Kārttikeya who was Brahma Himself, the only brother of Śhrī Gaṇeśha, and was conceived by one-sixteenth part of Śhrī Kṛiṣhṇa, the Virāṭa, who was His Father. As Mahāviṣhṇu He is the sustainer (āśhraya) of the whole world. A father always wants his son to be greater than himself, so Śhrī Kṛiṣhṇa gave His Son a boon making Mahāviṣhṇu a million times greater than Himself and promising to place Him even higher than Himself. His Being would contain unlimited Brahmā, Viṣhṇu and Maheśha (Śhiva), and from His forehead Eleven Rudras would be created when the last day of destruction will come.
Rādhā in Mary's Incarnation wanted to give Her Son the name of Her Lord, Kṛiṣhṇa. Kṛiṣhṇa comes from 'kṛiṣhi' + 'ṇa'. 'Kṛiṣhi' means farming, 'ṇa' means the one who carries. So the name 'Christ' came from the 'kṛiṣhi' in Kṛiṣhṇa. The name Jesus was derived from Jasodā, a form of Yeśhodā, the foster mother of Śhrī Kṛiṣhṇa. Rādhā also wanted to give Yeśhodā's name to Her Son because of Yeśhodā's devotion and worship of Her in Vṛindāvan and Gokul. The abbreviation of Yeśhodā was 'Jesu' or 'Yesu', so Rādhā/Mary named Her Son Jesus Christ.
In the life of Jesus Christ, the highest expression of the essence of spiritual innocence came onto Earth as God the Son. Human beings witnessed the sacrifice of the dearest and Only Son of the Father (Virāṭa) for humanity's sake. This allowed a deeper human perception of God's great love for the human race. The crucifixion of Christ happened at a time when people knew about God the Father, but did not know how to crucify their human self to allow the spiritual Self to express itself. This is the real meaning of the Resurrection of Christ: that man could be the physical witness of the immortality of the Spirit which does not suffer and never perishes. For the first time, human awareness registered the Truth of the immortality of Spirit which Śhrī Kṛiṣhṇa had preached in His lifetime, which is recorded in the Bhagavad Gītā written by the poet Vyāsa.
When one takes the name of Śhrī Kṛiṣhṇa one has to take the name of Rādhā first, so a seeker recites the mantra to the Virāṭa as 'Rādhā-Kṛiṣhṇa'. Similarly Sītā's name has to be taken before Rāma's for the mantra 'Sītā-Rāma'. Even the Virgin Mary (Kanyā) who was so quiet and potential at the time of Christ, was recognized later on by His disciples as the Power behind Him. She was worshiped for many years after Her death by early Christians. In modern times human beings who are satanic personalities are challenging the validity of the Primordial Mother's virginity and the Virgin Birth in particular. Mary has clearly shown the power of virginity that can raise a mother to such an exalted powerful position that she can conceive a child by desire alone. She had reached that high stage of evolution when by Her Divine Will, She could immaculately conceive. There are other such instances in Hindu purāṇik literature when Kuntī, by the wish of the Mantra, gave birth to the Pāṇḍavas and to Karṇa immaculately.
Rādhā had created Her Only Son, Mahāviṣhṇu, in the Vaikuṇṭha Stage but as Rādhā She could not conceive a child because She was unmarried. As Mary, though, She conceived Her child outside marriage in complete virginity. This is an expression of the power of virginity, the sinless Immaculate Conception. In Mary's life the greatest advancement in social consciousness regarding the power of chastity came about, and society went through yet another evolution. Though a virgin She was raised to such an exalted position by the birth of Christ that She was acceptable to public opinion as the Mother of God, not just then but still today.
Through a deeper understanding of Sahaja Yoga the reader will grasp the simplicity of the Immaculate Conception. Mary proved She was the Primordial Mother by conceiving the child in Her Sacred Heart (Primordial Heart Chakra). The Sacred Heart is the place where the Mother of the Universe (Jagadambā) exists. In the same way that She conceived the universe She also conceived Jesus Christ, and moved it through the Ādi Suṣhumṇā Nāḍī into the Ādi Swādhiṣhṭhān Chakra which controls the Primordial Uterus (Kumbha) to give Him human birth as a baby. In that divine heaven of creativity the Immaculate Conception took the form of a zygote egg (Aṇḍam). It remained in that state for many ages (Kalpas) until Ādi Śhakti took birth as Mary. She then manifested it as Jesus Christ. It was not difficult for Ādi Śhakti to do that. Unfortunately the greatness of Her Powers was only recognized after She departed from the Earth."
The Book of Ādi Śhakti, Chapter 2: Divine Incarnations – Ambassadors of God
"Their entry occurs through the Āgñyā chakra, known as the 'third eye'. This is the center Indian ladies traditionally cover by a vermilion tilak, or bindi. Many English people laugh at this mark, some even foolishly make fun of Indians who wear it. This mark keeps the entry of spirits away, and is the mark of the Primordial Mother. It is the mark of the Virgin Mary who sacrificed Her blood, Her only child, to save humanity. She wore the mark of the Precious Blood running in the body of Her Son, Jesus Christ. It is He who guards the subtle center of Āgñyā, and protects from spirits entering there."
The Book of Ādi Śhakti, Chapter 5: The Subconscious and the Collective Subconscious
"Ancient Sages, who meditated and achieved great heights of awareness, have written a lot about Kuṇḍalinī. Living away from the public in forest dwellings they saw the working of Kuṇḍalinī within themselves during meditation. Apart from descriptions in ancient Indian Scriptures, Kuṇḍalinī has also been described in religious books like the Torah, the Bible and the Qur'ān as 'the fire tree'. In those books there are many references couched in secretive language which few would have understood. The Bible tells of the first meeting of all the disciples with the Virgin Mary after the Crucifixion. The closed room they met in 'was filled with a great wind, and there appeared above their heads, as it were, separate tongues of fire, and they were filled with the Holy Ghost.' This is a description of a vision of Kuṇḍalinī. Various Chinese philosophers have also described the Kuṇḍalinī in their writings, and Greek mythology cataloged the same Gods and Goddesses I have written about in the chapter on Creation. The Zen Buddhist religion teaches very clearly that the basis of Buddhist meditation is the science of Kuṇḍalinī.
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These Deities also manifest Śhrī Kṛiṣhṇa with His Power Rādhā, and the Lord Jesus Christ, whose Power is His Mother Mary (Mahālakṣhmī Herself).
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The other Deities remain on their different centers:
1. Sahasrāra chakra – Ādi Śhakti Herself
2. Āgñyā chakra – Jesus Christ + His Mother Mary
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The Book of Ādi Śhakti, Chapter 9: The Creation of Kuṇḍalinī in Human Beings
"This Mūlādhāra chakra is made from the first syllable 'A' of the tripartite sacred syllable, 'Auṃ'. Each syllable is a mantra. The mantra 'A' represents the Mahākālī Power of Ādi Śhakti, and the Mūlādhāra chakra was created by Mahākālī as Gaurī, who is Śhrī Gaṇeśha's Mother. Later on She hands over Her only child to Mahālakṣhmī, who as the Virgin Mary gives birth to Him as Jesus Christ."
The Book of Ādi Śhakti, Chapter 12: Mūlādhāra Chakra
"Now we find statues of nude Mahāvīra everywhere, with his private parts shown meticulously, as if Mahāvīra was nothing but his private parts. This really irritates any sensitive person. Why should they insult Lord Mahāvīra like this? If you notice the work of Michelangelo who has done the Sistine Chapel so well, he did not show Christ or Mother Mary or the Father, God without clothes. He showed other people, but never them. So it is very insulting to see a Great Incarnation like Lord Mahāvīra exhibited in the nude all over in India."
1995-0929 Meta Modern Era, Chapter 6: Religions
"Muhammad Sāhib has talked about Abraham, Moses, Christ in a series as They came one after the other. He has talked about the Mother of Christ especially with great respect. In the Bible She is not given so much respect because of Paul who edited the Bible. She is just called "the woman". But Prophet Muhammad says that anyone who talks against this Holy Lady will be punished, or something to that effect. So one can see that Muhammad Sāhib never talked of an exclusive religion called "Islam" (i.e., I surrender to God Almighty). But so many followers of Islam are fighting the followers of other religions and even amongst themselves."
1995-0929 Meta Modern Era, Chapter 8: World Peace
"Śhrī Gaṇeśha establishes within you the higher self. The baser self which enjoys all baser things of lives are If you see Mona Lisa, I don't know, she cannot be an actress, she cannot be in any beauty contest. Her face is very serene, very motherly, very pure, her eyes, and that's why it is that she is eternally so much appreciated? The reason is, there is Gaṇeśha Principle in her. She's a mother. The story about that one is that this lady had lost her child and she would never smile, she would never cry and one little child was brought to her. She saw the child, and then the smile that came on her face of that love for the child is being depicted by this great artist, that's why people are appreciating it. You have seen in the West though the people don't show much interest in the mother-child relationships, anywhere you go, the mother and child theme is the best. They will show you a photograph, this is Mother and Child. This is Christ's Mother and Child. When Christ was brought down, the Mother is there. They have to have Mother and the Child Principle acting otherwise that picture is not regarded as something great. Or you have to have actually Christ who is a Gaṇeśha Principle Himself, to be shown. I haven't seen any picture as such of those days where these principles are not there. Even Picasso has used it. Even people who have been quite modern had to use this principle to popularize. But some people had used to popularize not the Gaṇeśha Principle, just anti-Gaṇeśha principles. "
Education Enlightened A Guide For Schools, Chapter 1: Establishing the Principle of Śhrī Gaṇeśha
"Then the third one (Incarnation of Mahālakṣhmī) came as the Mother of Christ. She gave Her child to be crucified. Would we just introspect ourselves? How much we are attached like hawks to our children? If anybody says anything to the children, people don't like i. While we are so much attached to our children. What are we teaching them? Are we teaching them any sacrifices? Are we teaching them any sharing? Are we teaching them any tolerance? Are we teaching them forgiveness? Leave alone crucifixion, leave alone even little punishment, the child has now become the biggest ordeal for Sahaja Yogis. Everybody gets children. What's so great about it? The greatness is what kind of children you are. "
Education Enlightened A Guide For Schools, Chapter 13: Light Burns For Others, Not For Itself
Jay Śhrī Mātājī!