ŚHRĪ RĀDHĀ in the Words of ŚHRĪ MĀTĀJĪ
"At the Vishuddhi chakra she resides as Radha [unclear], as the power of shri Krishna."
1902-0000 Handwritten Note on Śhrī Ādi Śhakti Residing on Chakras
"Shri Krishna and His power Radha beget a son called as MahaVISHNU who is created as a saviour with the esence of Shri Ganesha[.] Ganeshas [Ganesha's] brother become [becomes] the body of MahaVISHNU. This powerful essence of Godliness is born in this world as Jesus Christ. As He is placed on the crossing of two channels in the Primordial being[,] He controls the ego and super ego of man and is the dor to enter into the last chakra of Sahastrara."
1902-0000 Handwritten Note on the Evolution Led by Viṣhṇu and His Incarnations
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1973-0828 Śhrī Kṛiṣhṇa Pūjā, Most Dynamic Power of Love, Gita Mandir Hall, Bharatiya Vidyā Bhavan (3rd floor), 29, Kulapati K.M. Munshi Mārg, Chowpatty, Mumbai, Maharashtra, India
"There is a saying in Hindi, "Na nau mana tela hogā, na Rādhā nāchegī," meaning, "Neither there will be nine liters of oil, nor will Rādhā dance." That's it."
1973-0910 Public Program (Hindi), Bholāpan (Innocence), Mumbai, Maharashtra, India (place not sure)
"In this case there is a beautiful example of Rādhājī.
There are many worshiper of Rādhājī that is why I am willing to talk of Rādhājī.
Once, Rādhājī got jealous of flute. She asked Śhrī Kṛiṣhṇa, "What is so special about this flute that you always keep this flute near your mouth?" Then He replied that, "You better ask this question to flute itself." She went to ask flute that, "What is your speciality that you are always attached to His mouth?" Then the flute replied, "Oh, mad, you do not even know that I have nothing special, that's what is my speciality. I have become totally hollow. That is why He made me play. If ever I stand then his whole melody will go in waste. I have become completely hollow." Then Rādhājī asked Śhrī Kṛiṣhṇa that, "You make Me Your flute in My next birth." "
1973-1117 Public Program (Hindi), Day 1, 4 Duplex Lane, New Delhi, India
"They call It, the Saivite [Śhaivite] call it as the Śhiva and the Śhakti. Vaiṣhṇavite call It as a Viṣhṇu, Kṛiṣhṇa and Rādhā. Whatever you call It, is not the point. Actually, we human beings only call Them by names and separate Them.
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But sometimes, She comes as a wife, and sometimes as a mother, then She is dormant. She acts, but She is not felt. Like Rādhā of Kṛiṣhṇa."
1973-1124 Public Program, Day 6, 4 Duplex Lane, New Delhi, India
"So, Śhrī Rādhā incarnated after Śhrī Sītājī. She was placed on the fifth chakra, that is Viśhuddhi. She is very humane and She sang the song of love. It is said that at the time of killing the Kaṃsa, the māmā of Śhrī Kṛiṣhṇa, Śhrī Rādhā was called, Rādhā – 'rā' means energy and 'dhā' means the sustainer.
The stream of Śhrī Rādhā starts flowing in you. Śhaivite people are the followers of Lord Śhiva. They do not believe in Śhrī Kṛiṣhṇa. There is no difference between Śhrī Kṛiṣhṇa and Lord Śhiva. Śhiva is placed in your heart as Spirit and Śhrī Kṛiṣhṇa is on the Viśhuddhi.
Śhrī Kṛiṣhṇa has sixteen powers (kalās). Similarly you have got sixteen plexuses. It is surprising that Lord Kṛiṣhṇa is the Deity of Viśhuddhi chakra which has sixteen petals.
His Power Rādhā was then divided into two, that is, Rukmiṇī in Dvārika and Rādhā in Vṛindāvan. It is very humanly."
1973-1125 Public Program (Hindi), Day 7, Pāne ke Bāda: Sāta Chakroṃ ke Devatā (After Getting It: Deities of the Seven Chakras), 4 Duplex Lane, New Delhi, India
"I am talking about Jesus Christ first because on Viśhuddhi chakra is Śhrī Kṛiṣhṇa. But Jesus Christ's Mother was Rādhā herself. That's why I am discussing His Form first. This is on the Āgñyā chakra on number two.
Śhrī Kṛiṣhṇa and His wife Rādhā: Rā means energy, dhā means the one who sustains it. Rādhā works on Viśhuddhi chakra.
Now over here, if you ask the doctors, are sixteen sub-plexuses on the cervical plexus, have Her sixteen attributes. They are complete.
But even being complete, He could not finish the work He came for because all His life finished fighting the evil people. He came at a very evil era and got all wasted.
Although the description of [His] Līlā is all Sahaj. This is Sahaja Yoga. You would be surprised, Him breaking the earthen pots, tying the people around in a group, breaking Rādhājī's earthen pots, was all Sahaja Yoga. Because She used to carry the vibrated water from the River Yamunā, that water would get spilled on the lanes and the road was the reason He would [spill over] Her pot.
You think, 'Rādhā didn't know about that,' of course She fully knew it. But back then you could not get the people together in a hall like today and say, "You people go into meditation." Then people would have said, "Have You gone insane? We are householders, how could we get into meditation?" ......
The Redeemer was necessary, that's why Christ was established here, who was Rādhā's Son.
You would be surprised that Mary Herself was Rādhā. There is a reason for this, a great reason.
Sītājī was Śhrī Rāma's wife. Was married. The injustice that was done to Her by the society, made Her leave the house, by accusing Her falsely, disgraced Her. Why back then these great people had a blindfold on? Why didn't they said, that, 'She is our Mother? You are asking Her to leave the house?' She already had passed the test, bypassing the fire, why were they dumbfounded then? What happened to their vigor [light] back then? All were so-called very great then. Nobody raised any point on that.
To teach them a lesson Rādhājī did not marry Kṛiṣhṇa under the societal norms. But still, the whole world knows Śhrī Kṛiṣhṇa as Rādhā-Kṛiṣhṇa. But for Him, the formal marriage is important, that's why there was no child."
1973-1208 Public Program (Hindi), Day 2, Biralā Krīṛā Keṃdra, Chowpatty, Girgaum Chowpatty, Mumbai, Maharashtra, India
"Who was Sītājī? Who was Rādhājī? And who was Mary? Are these ladies knowledgeable?
To recognize Them, you should have a love for yourself."
1974-0326 Public Program (Hindi + English), Day 2, Biralā Krīṛā Keṃdra, Chowpatty, Girgaum Chowpatty, Mumbai, Maharashtra, India
"Rādhājī going into River Yamunā and filling water, it meant that the water of Yamunā river gets vibrated, and when She carries a pitcher on Her head and when Kṛiṣhṇajī makes a hole in it by throwing a stone at it, the water will again trickle into the river and the river water gets doubly vibrated, and when going through Her Kuṇḍalinī, the entire earth gets vibrated. So much calculation, planning was done. Only Rādhājī could do it, no one else was capable of doing it.
Gopikās [wives of cowherds] going to the panghaṭ [waterway] has a lot of significance for that in our place. In the incarnation of Kṛiṣhṇa, they used to do many chores, but getting water from panghaṭ [waterway] was considered important. Its pratīk [symbol] is that Rādhājī has to sit with Her legs in the river. With that water used to get vibrated and gopikās [wives of cowherds] filled their pitchers with this water and took it home and this cleared their Nābhī chakras, etc.
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Like reciting mantras. Reciting mantras harms Vaikharī, because the voice comes out of here. When we take the mantras in a very mechanical way, this power becomes weak and you will be surprised that at this place of Kṛiṣhṇa, at the Viśhuddhi chakra, for those who chant the names of Rādhā-–Kṛiṣhṇa day and night, their chakra becomes weak. It is very surprising that you take the name of Rādhā–Kṛiṣhṇa and your Viśhuddhi chakra gets damaged!"
1975-0213 Talk to Sahaja Yogis (Hindi), Seminar, Second Floor Hall, Dadar, Mumbai, Maharashtra, India
"Now also you are common [normal] people who will recognize Me first. And those who have become great Sādhus and Saints and Bābājī[s] and sitting, they will not recognize Me. They had not recognized Christ nor Rādhā and have not recognized Me. And now also they will not recognize Me. Even now they are sitting as bābājī[s] with their ego."
1975-0329 Public Program (Hindi), Day 1, Vigyān Manuṣhya kī Rachanā Nahīṃ Khoja Hai (Science Is Human's Discovery, Not Creation), Sweet Home, Dadar, Mumbai, Maharashtra, India
"This same power also is Durgājī, Pārvatījī, Sītājī and when It raises further the same power is also Rādhājī who is Śhrī Kṛiṣhṇa's Power and on Āgñyā chakra She is Mother Mary, Īsā Masīh's Mother."
1975-0331 Public Program (Hindi), Gita Mandir Hall, Bhara-tiya Vidyā Bhavan (3rd floor), 29, Kulapati K.M. Munshi Mārg, Chowpatty, Mumbai, Maharashtra, India
"I felt very happy reading about Miss Anjali. Ramesh exhausted himself a lot, he worked day and night. This time I will take care of you all and massage your feet and wash them. Jesus Christ had washed the feet of His disciples. Kṛiṣhṇa had massaged the Feet of Rādhā."
1975-0508 Letter to Nirmalā (sister of Rājabhāī Modi) (Marathi), 2, Parklands, Ice House Wood, Hurst Green, Oxted, Surrey, UK
"Look, they even don't know how to pronounce the mantras, they can't even say Śhrī Kṛiṣhṇa' with lot of difficulty they are able to pronounce 'Rādhā Kṛiṣhṇa'. For you it is so easy ... that you can cleanse your Viśhuddhi. You just say 'Rādhā Kṛiṣhṇa' and it's cured ... Now, they can't pronounce clearly 'Rādhā Kṛiṣhṇa', so Śhrī Kṛiṣhṇa gets little angry on it. Their pronunciation is also not all right, but, with you it's easy and you can awaken him easily. They don't know how to put kumkum. They don't know what is kumkum for. They don't know how to offer flowers, they don't know how to make Śhrī Gaṇeśha, they don't know how to make Swastika, every time they make it reverse. They never knew all these things."
1975-1221 Talk to Sahaja Yogis (Hindi), Apanī aur Dṛuṣhṭi Rakhe (Keep the Attention on Yourself), Gita Mandir Hall, Bharatiya Vidyā Bhavan (3rd floor), 29, Kulapati K.M. Munshi Mārg, Chowpatty, Mumbai, Maharashtra, India
"You will be surprised that in this throat resides Śhrī Kṛiṣhṇa. When anyone faces a problem in the throat or in the cervical plexus then the name of Rādhā Kṛiṣhṇa has to be taken in the science of Kuṇḍalinī. "
1975-1222 Public Program (Hindi), Day 1, Prabhu ke Prem kā Anubhav (Experiences of Lord's Love), Gita Mandir Hall, Bharatiya Vidyā Bhavan (3rd floor), 29, Kulapati K.M. Munshi Mārg, Chowpatty, Mumbai, Maharashtra, India
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1976-0205 Public Program (Vasant Pañchamī), Day 2, Description of Kuṇḍalinī, after Śhrī Viṣhnu Havan, New Delhi, India
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2000-0000 Public Program, India (year not sure) from the book Eternally Inspired Recollections of Our Divine Mother, Volume 7, Page 71
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1976-0000 Chaitanya Nidhi (Hindi) Written by Mr. S. C. Rai and Mr. Mishra with Handwritten Corrections by Śhrī Mātājī Nirmalā Devī
"During the Dwāpara Yuga at the time of Lord Kṛiṣhṇa, Ādi Śhakti again incarnated as three separate human personalities, expressing Her three aspects:
1. Rādhā (Mahālakṣhmī) as Śhrī Kṛiṣhṇa's first and eternal love"
The Book of Ādi Śhakti, Chapter 1: Creation, the Eternal Play
"Ādi Viṣhṇu's eighth form was as Śhrī Kṛiṣhṇa during the Dwāpara Yuga, and again Ādi Śhakti took three forms. Mahākālī lived for a very short time as Viṣhṇumāyā, the infant sister of Śhrī Kṛiṣhṇa. She was actually born as the daughter of Yeśhodā, Śhrī Kṛiṣhṇa's foster mother, and was killed by the demon Kaṃsa. She later took birth as Draupadī, wife of the Pāṇḍavas. Yeśhodā was Herself an Incarnation of Mahāsaraswatī. As Mahālakṣhmī She took two forms, Rādhā and Rukmiṇī. 'Rā means power or energy and 'dhā' means sustenance, so the name 'Rādhā' means the one who sustains the power. As Rukmiṇī She became Queen to Śhrī Kṛiṣhṇa, the King in Dvārakā.
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In their early days, Rādhā and Kṛiṣhṇa played a game of Rāsa (rā + sa – meaning 'with energy'). Rāsa is the play which manifests identification with the Power of God. It was the play of Sahaja Yoga, of the Divine Circuit of Vibrations. All Śhrī Kṛiṣhṇa's playmates were innocent, simple cow herders (gopīs and gopas). They did not know that he was trying to manifest the working of Sahaja Yoga (spontaneous growth of the inner self) through the play (Līlā) of Rāsa. It was a very simple game similar to 'Ring-A-Ring-A-Roses'.
When Rādhā filled pitchers of water from the Yamunā River She automatically vibrated that water with Praṇava, as She was Ādi Śhakti and was carrying the water on Her head. When Śhrī Kṛiṣhṇa broke the hers the vibrated water was meant to fall on the soil of Vṛindāvan where Kṛiṣhṇa and Rādhā lived, vibrating it. Similarly when Rādhā placed Her Feet in the Yamunā River, the waters of the river became vibrated. Se when the gopīs and their husbands, the simple folk of Vṛindāvan, carried water from the river in earthenware pitchers, Kṛiṣhṇa broke the pitchers so that the vibrated water would fall from their heads onto their spinal cord. Their Kuṇḍalinī would thus be awakened and raised, and they would get their Self-realization through the spontaneous awakening of Sahaja Yoga. It was sportive and playful baptism, but all these tricks or designs of Kṛiṣhṇa do not completely and immediately work out the whole manifestation of Sahaja Yoga. He could only sow the seed of Sahaja Yoga, His name meaning 'the One who sows' (Kṛiṣhi). The gopīs and gopas did get Kuṇḍalinī awakening which was a great achievement. The awakened state of their Kuṇḍalinī made the finite nature of human beings enlightened and enlarged their consciousness, but they still could not pierce into the infinite. That was left to be done after Kṛiṣhṇa's time, and thus awakened, their Kuṇḍalinīs needed many years of effort or many lives' experience to become receptive to Sahaja Yoga.
The Incarnations of Rādhā show how the ideas of human beings gradually changed. The life as Rādhā was definitely a peg above in social advancement in the dogmatic thinking of society, compared to the time of Sītā. She was not married to Śhrī Kṛiṣhṇa in a formal human way (laukika). Their wedding was divine (alaukika), and was performed spiritually and socially in the presence of many people by Brahmadeva. Earlier, as Sītā, although formally married to Rāma in a wedding ceremony that was collectively sanctioned, She was still condemned by society. Kṛiṣhṇa's love and adoration of Rādhā brought Her glory without marriage, while Sītā was denied that public acceptance even though She was the legal wife of Rāma.
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not live like Rādhā who did not bring forth Her only Son, Mahāviṣhṇu, on this Earth though She had created Him in the Body of the Virāṭa in the Vaikuṇṭha Stage. It was as a virgin that Mary conceived Jesus Christ, the ninth Incarnation of Ādi Viṣhṇu.
The greatness of this Incarnation cannot be adequately described in words but in the Devī Bhāgavatam there is a passage about Christ. It tells how He was born in Heaven to Rādhā as Mahāviṣhṇu, the only Son of the Virāṭa. He is none other than Śhrī Gaṇeśha, the symbol of eternal childhood. His body was constructed from the body of Śhrī Kārttikeya who was Brahma Himself, the only brother of Śhrī Gaṇeśha, and was conceived by one-sixteenth part of Śhrī Kṛiṣhṇa, the Virāṭa, who was His Father. As Mahāviṣhṇu He is the sustainer (āśhraya) of the whole world. A father always wants his son to be greater than himself, so Śhrī Kṛiṣhṇa gave His Son a boon making Mahāviṣhṇu a million times greater than Himself and promising to place Him even higher than Himself. His Being would contain unlimited Brahmā, Viṣhṇu and Maheśha (Śhiva), and from His forehead Eleven Rudras would be created when the last day of destruction will come.
Rādhā in Mary's Incarnation wanted to give Her Son the name of Her Lord, Kṛiṣhṇa. Kṛiṣhṇa comes from 'kṛiṣhi' + 'ṇa'. 'Kṛiṣhi' means farming, 'ṇa' means the one who carries. So the name 'Christ' came from the 'kṛiṣhi' in Kṛiṣhṇa. The name Jesus was derived from Jasodā, a form of Yeśhodā, the foster mother of Śhrī Kṛiṣhṇa. Rādhā also wanted to give Yeśhodā's name to Her Son because of Yeśhodā's devotion and worship of Her in Vṛindāvan and Gokul. The abbreviation of Yeśhodā was 'Jesu' or 'Yesu', so Rādhā/Mary named Her Son Jesus Christ.
In the life of Jesus Christ, the highest expression of the essence of spiritual innocence came onto Earth as God the Son. Human beings witnessed the sacrifice of the dearest and Only Son of the Father (Virāṭa) for humanity's sake. This allowed a deeper human perception of God's great love for the human race. The crucifixion of Christ happened at a time when people knew about God the Father, but did not know how to crucify their human self to allow the spiritual Self to express itself. This is the real meaning of the Resurrection of Christ: that man could be the physical witness of the immortality of the Spirit which does not suffer and never perishes. For the first time, human awareness registered the Truth of the immortality of Spirit which Śhrī Kṛiṣhṇa had preached in His lifetime, which is recorded in the Bhagavad Gītā written by the poet Vyāsa.
When one takes the name of Śhrī Kṛiṣhṇa one has to take the name of Rādhā first, so a seeker recites the mantra to the Virāṭa as 'Rādhā-Kṛiṣhṇa'. Similarly Sītā's name has to be taken before Rāma's for the mantra 'Sītā-Rāma'. Even the Virgin Mary (Kanyā) who was so quiet and potential at the time of Christ, was recognized later on by His disciples as the Power behind Him. She was worshiped for many years after Her death by early Christians. In modern times human beings who are satanic personalities are challenging the validity of the Primordial Mother's virginity and the Virgin Birth in particular. Mary has clearly shown the power of virginity that can raise a mother to such an exalted powerful position that she can conceive a child by desire alone. She had reached that high stage of evolution when by Her Divine Will, She could immaculately conceive. There are other such instances in Hindu purāṇik literature when Kuntī, by the wish of the Mantra, gave birth to the Pāṇḍavas and to Karṇa immaculately.
Rādhā had created Her Only Son, Mahāviṣhṇu, in the Vaikuṇṭha Stage but as Rādhā She could not conceive a child because She was unmarried. As Mary, though, She conceived Her child outside marriage in complete virginity. This is an expression of the power of virginity, the sinless Immaculate Conception. In Mary's life the greatest advancement in social consciousness regarding the power of chastity came about, and society went through yet another evolution. Though a virgin She was raised to such an exalted position by the birth of Christ that She was acceptable to public opinion as the Mother of God, not just then but still today."
The Book of Ādi Śhakti, Chapter 2: Divine Incarnations – Ambassadors of God
"$\bullet$ They fabricated many salacious stories about Śhrī Kṛiṣhṇa, Śhrī Rādhā and the gopīs. "
The Book of Ādi Śhakti, Chapter 6: Tantrism
"These Deities also manifest Śhrī Kṛiṣhṇa with His Power Rādhā, and the Lord Jesus Christ, whose Power is His Mother Mary (Mahālakṣhmī Herself). These two Deities are the evolved human Incarnations of Śhrī Viṣhṇu and Śhrī Gaṇeśha respectively.
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The other Deities remain on their different centers:
1. Sahasrāra chakra – Ādi Śhakti Herself
2. Āgñyā chakra – Jesus Christ + His Mother Mary
3. Viśhuddhi chakra – Śhrī Kṛiṣhṇa + Śhrī Rādhā
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Lord Viṣhṇu's eighth Incarnation was as Śhrī Kṛiṣhṇa who, with His Power Rādhā, resides on the Viśhuddhi chakra. Śhrī Kṛiṣhṇa was the ultimate expression of the Primordial Being (Virāṭa) in human form, and taught us to regard the Creation as a play (Līlā) of the Divine Power.
In the brain above the Viśhuddhi, where the optic nerves cross each other, is the Āgñyā chakra, where Lord Jesus Christ resides in every human being. He is the complete manifestation of the Son God Principle. His body was formed from Śhrī Kārttikeya, the only brother of Śhrī Gaṇeśha and a Divine Personality. Although He came as a human being His Resurrection was made possible by the divine substance of His human body. In the Vaikuṇṭha Stage He was created as Mahāviṣhṇu, the only Son of Kṛiṣhṇa and Rādhā. As the ninth Incarnation of Viṣhṇu He was called Buddha or 'the mild Incarnation'. "
The Book of Ādi Śhakti, Chapter 9: The Creation of Kuṇḍalinī in Human Beings
"Above the Ādi Anāhat Chakra lies the sixteen-petalled Ādi Viśhuddhi Chakra which controls the cervical plexus. Ādi Viṣhṇu incarnated the Virāṭa as Śhrī Kṛiṣhṇa, whose Power is Rādhā."
The Book of Ādi Śhakti, Chapter 10: The Central Path of Sustenance
"The River Ganges which runs with Divine Water, and is the expression of the love between Rādhā and Kṛiṣhṇa, has such Divine Vibrations. If you put water from the Ganges in a bottle and leave it there for months, you will be surprised to note that there is no formation of any living organisms in it as would happen with any other water. The water remains as crystal clean as ever."
The Book of Ādi Śhakti, Chapter 14: The Powers of Ādi Śhakti and the Three Guṇas
Jay Śhrī Mātājī!