ŚHRĪ FĀṬIMAH in the Words of ŚHRĪ MĀTĀJĪ
"Fāṭimah, the daughter of Muhammad Sāheb, was the same who became daughter of King Janaka.
Whom are you fighting? Think over it. "
1973-1125 Public Program (Hindi), Day 7, Pāne ke Bāda: Sāta Chakroṃ ke Devatā (After Getting It: Deities of the Seven Chakras), 4 Duplex Lane, New Delhi, India
"Now, what can I say, you would be surprised, that the Shia sect that started after Muhammad Sāhab, His daughter was Fāṭimah, She was also Ādi Śhakti.
And Her two children were, Hasan and Husayn, back then, when They saw even after the annihilation of the world, the human beings did not understand, then They were born as Buddha and Mahāvīra and They brought the non-violence as religion, and attempted that, 'Maybe with the establishment of non-violence people will achieve Self-realization.' But couldn't do it."
1973-1208 Public Program (Hindi), Day 2, Biralā Krīṛā Keṃdra, Chowpatty, Girgaum Chowpatty, Mumbai, Maharashtra, India
"After the birth of the daughter of Muhammad Sāhab, as I talked yesterday also, there was beginning of the caste Shia in Islam.
Shia word has been derived from Siyā. The word which come from Siyā became Shia -- Siyā means Sītājī. If you go to UP [Uttar Pradesh, India] then nobody says Sītājī, they say Siyājī, 'Siyā var Rām[a]chandra ki jay.' Everyone takes the name Siyā. She was Sītājī, Ādi Śhakti Herself.
And Her two sons, who were Hasan and Husayn, destroyed many evils. When They ultimately died after getting tried, then in the next birth they thought of establishment of nonviolence, violence led them nowhere.
They were [re]born as Mahāvīr and Buddha to make a new experiment. Experiments do happen. "
1973-1209 Public Program (Hindi), Day 3, Śhrī Dattātreya Jayanti, Biralā Krīṛā Keṃdra, Chowpatty, Girgaum Chowpatty, Mumbai, Maharashtra, India
"And His daughter Fāṭimah was nobody else but Sītā Jānakī Herself.
And Her two sons, Hasan and Husayn, were nobody else but Lava and Kuśha. They were born again and again: They were born as Mahāvīra and Buddha, and then They were born as Hasan and Husayn.
It is only possible through Sahaja Yoga to realize that this is the Truth, this is the fact. "
1976-0205 Public Program (Vasant Pañchamī), Day 2, Description of Kuṇḍalinī, after Śhrī Viṣhnu Havan, New Delhi, India
"Now, beyond that is God's Realization.
There are three stages to that also, but just now I have told this: the Sat-chit-ānand State.
The God's Realization is the state in which Gautam Buddha and Mahāvīra only rose, and They are settled down here in our brains, both of Them are here, Christ is here.
And these two were not Incarnations: They were born as human beings. They were born to Sītā, as Lav and Kuśh. Then they were born as Buddha and Mahāvīra. Then Ādi Śhakti was Their mother again. Then they were born to Fāṭimah Bi as Hasan and Husayn.
They are both placed here, in your head.
And They are the two milestones you have got, by which you can know what a human being can rise up to that now today They are like Incarnations. Incarnations are beyond, but maybe the gap can be bri... bridged."
1977-0215 Public Program (Hindi + English), Day 2, Sat-chit-ānanda, New Delhi, India
"Now in this Void we have two great entities as well which we know as Chandra [Moon] and Sūrya [Sun]. Moon and Sun are such chakras which reside on these nāḍīs here and here.
On these chakras there are two very great personalities who have been appointed. They are complete embodiment of human beings. They are like humans, in fact are humans. Out of these one is Buddha and one is Mahāvīra.
But if you listen to the whole history of Their lives, then these are two sons which Śhrī Sītā had as Lav and Kuśha who is completely in human form. And after They evolved to the level that They are here as Buddha and Mahāvīra. There also they thought They have reached an extreme of nonviolence because the supports of nonviolence came in and started protecting even mosquitoes and bugs.
Then They again took birth and came at the time of Muhammad. Muhammad was an Incarnation of Śhrī Janaka and His daughter Fāṭimah Bi was also Incarnation of Śhrī Sītā.
Then, as Their sons as Hasan and Husayn, They gave Their life in Karbalāʾ to prove that no kind of extreme is good.
And this thing is Truth or not you can see on your vibrations. If [one thinks that] I am lying, then through your vibrations you would know that not even one single word is a lie here that I am telling you. "
1978-0131 Public Program (Hindi), Day 2, Void, Heart, Viśhuddhi, Channels, New Delhi, India
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1979-0117 Public Program (Hindi), Day 4, Chakroṃ para Upasthita Devatā (Deities on All Chakras), Gita Mandir Hall, Bharatiya Vidyā Bhavan (3rd floor), 29, Kulapati K.M. Munshi Mārg, Chowpatty, Mumbai, Maharashtra, India
"Although after Realization you go beyond religion, you do not have any religion left.
When you believe in Muhammad Sāhab also, also in Nāṇak Sāhab, and in Hazarat ʿAlī also, in Fāṭimah Bi also, and in Sītājī also, also in Jesus Christ, and also in Gaṇeśhjī, then how can you sit in these small compartments of religions?"
1979-0318 Public Program (Hindi), Day 9, Sahasrāra Chakra, Śhāmiyānā, Garden, Pataudi House, 10 Ashoka Road, New Delhi, India
"And those gurus who know about it, they know that on our left, at the place of Swādhiṣhṭhān, we have to take the name of Hazarat ʿAlī and Fāṭimah."
1979-0322 Public Program (Hindi), Sahaja Yoga and the Subtle System, Biralā Krīṛā Keṃdra, Chowpatty, Girgaum Chowpatty, Mumbai, Maharashtra, India (other date 0321)
"So He [Lord Buddha] was to be born again as one of the sons of Fāṭimah Bi, who was the daughter of Muhammad Sāhab. Then again He was to be born as Mārkaṇḍeya, and again as Śhaṅkarāchārya: just to neutralize what He has been preaching."
1979-0611 Public Program, How Aspects of God Are Expressed within Us, Caxton Hall, 10 Caxton Street, Westminster, London, UK
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1979-0617 Conversation with Sahaja Yogis, Bala Kanayson's House, Rosemary Road, Tamworth (31 kms NE of Birmingham), Staffordshire, UK
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1981-0207 Public Program, Day 3, Introduction to Nābhī and Void, Mavlankar Hall, Constitution Club of India, Vithal Bhai Patel House, Rafi Mārg, Sansad Mārg Area, Behind Reserve Bank of India, New Delhi, India
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1996-1029 Talk to Sahaja Yogis, Honesty and Money, Suite, Hotel, Cairo, Egypt
"Specially, these are the days of your marty[rdo]m. And I know about it, everything, what had happened to Hasan and Husayn. You all have done lot of penance for Them, and are still doing it. But now the time has come for all of you to know that Their sacrifice, Their kurbānī, has been completely fulfilled. After all, what did They want? They wanted whatever Their father, ʿAlī, wanted Them to do, also Their mother Fāṭimah. But we don't know, 'Who They were? What Incarnations They were? What was Their job?' "
2000-0528 Persian Public Program, Iman Cultural Center, Los Angeles, CA, U.S.A.
[The DVD contains a saying of Muhammad Sāhib from the Hadith: "Paradise is under the Feet of the Mother." Śhrī Mātājī reads it on the screen.] "Really? Muhammad said this? [Looking with a different view:] Yes, Fāṭimah is that Mother."
2006-1014 Conversation with Sahaja Yogis, about Morocco, London, UK}
"The Primordial Master was also born as Macchindranāth, and again as Zoroaster who was worshiped by the ancient Persians, and still revered by Parsis. Earlier He had taken birth as Abraham and later as Moses, the Fathers of Judaism. In China He was born as Confucius and as Lao Tze, and in Greece as Socrates. He took a very significant Incarnation as Muhammad Sāhib, the Messenger (Paigambar) and founder of Islam, whose daughter Fāṭimah was Sītā reborn, an Incarnation of Ādi Śhakti. She was the origin of the Shiya sect among the Muslims (in Indian dialect Sītā is called Shiya). Yet again He took birth as Guru Nāṇak, founder of the Sikh religion, whose sister was Nāṇakī (Jānakī, i.e., Sītā). Most recently He was born as Śhrī Sāī Bābā of Śhirḍī in the Indian State of Maharashtra where He died in 1918. Altogether there were ten major Avatāras of Dattātreya.
Later They were born in Arabia as Hasan and Husayn, the two sons of Fāṭimah, daughter of Muhammad Sāhib. They were murdered in a very violent war at Karbalāʾ. Their death signifies a great sacrifice in the name of religion. It is an indication how people who are extreme in nature take to fanaticism and, in their blindness, kill the very essence of religion that is born in flesh and blood as an Incarnation. This awakening gave a rude shock to the mass of religious human beings of the land, and there ensued a phenomenon of mass repentance. In this way people were made to realize that there can be no attachment to war for a realized Soul. Violence and nonviolence are attributes of mind but awareness is beyond these extremes. In defense of righteousness one has to go to war, but when one becomes the witness one only sees the play of war without taking any credit or discredit for it, or being disturbed by its aggression.
After Fāṭimah, the Reincarnation of Sītā, died, sectarian war broke out among the Muslims. One side, the Shiya sect, was founded by Her; in Indian dialect Sītā is pronounced 'Shiya'. They are known today as Shiites. Shiya women are regarded as fair, innocent and beautiful because of their motherly expressions; in the same way the women of Janakapur, Sītā's birthplace in India, are similarly blessed by Mahālakṣhmī."
The Book of Ādi Śhakti, Chapter 2: Divine Incarnations -- Ambassadors of God
"Brahmadeva represents that aspect of God Almighty which manifests as the Creator of both the subtle side (esthetics), and of the gross side of material creation. Brahmadeva looks like an ascetic, a saintly personality, with a beard and mustache. He has four heads and all the hair on His heads is tied up in a top-knot. His body is thin with His most prominent feature being bulging and very large eyes. Brahmadeva rarely incarnates but He has incarnated once as Hazarat ʿAlī, husband of Fāṭimah and son-in-law of Muhammad Sāhib. Some ancient Sages tried to explain the meaning of His four heads as the expression of creation into four Vedas. The meaning of His heads is much wider and deeper, though. Brahmadeva is the symbol of the Creative Power of the Supreme, the Īśhwara, Brahma, God. This creative power is expressed through the plane of matter in this universe. All material things have three dimensions but there is a fourth dimension which only human beings can see and feel. This fourth dimension is the esthetic dimension created by balanced harmonies and the integration of different textures, forms and lines. Animals have no sense of beauty; only human beings can feel the esthetics of a composition of different colors, or the movement of lines and the melting of forms. The feelings of joy acquired through this esthetic sense create a Rasa (a secretion of the essence or juice of a feeling). This Rasa gives one a stimulative feeling that sets in motion waves of esthetic joy within the Inner Self. These joys are of different frequencies and vibrations. One does not need to dissect them but as I look at the different petals of this chakra, I shall try to explain the kinds of joys present in the realm of creativity expressed through divine enlightenment. "
The Book of Ādi Śhakti, Chapter 13: Swādhiṣhṭhān Chakra
"Hussain Hasan
sons of Fatima
daughter of Moha"
The Book of Ādi Śhakti, Appendix: Additional Figures by Śhrī Mātājī, Figure 21
Jay Śhrī Mātājī!