ŚHRĪ RĀMA in the Words of ŚHRĪ MĀTĀJĪ
"Śhrī Rāma is the Embodiment of All the Good Qualities in a man like saṅkoch. You see there is a saṅkoch, like not sort of to go to somebody's house and then to start demanding this and that. Rather you should be worried how far to go with a person, how far to talk to a person, how far to go with your wife, with your children. You see, all that is saṅkoch. Saṅkoch means restraint in a wise way, enlightened restraint -- how far to go is the question."
1900-0000 Quote on Saṅkocha, Seminar, Pune, Maharashtra, India
"The Raja Yoga is a derivation of Hathayoga. In this style the of practices the Gurus led a life like kings. They wore clothes like royal personalities and ruled the people. Raja Janaka an incarnation of Primordial Guru was the father of Seeta. In their inner life they were yogis but they led royal life without any attachment. They did not practice Asanas or Pranayamas but they worshiped God by different styles of bowing.
Prophet Mohomed [Muhammad] was the incarnation of the same Primordial Master. He was married four times but in his inner life he was completely detached.
Shri Rama[']s incarnation also took place on the same channel and enlightened the path of Divine Kingship."
1902-0000 Handwritten Note on Haṭha Yoga related to The Book of Ādi Śhakti, Chapter 7
"As Shri Rama, Vishnu came to enlighten human social and political consciousness as the true model of what Plato, thousands of year[s] later[,] will call it the philosopher king. He settled for human beings the rules of socio-political right action (Samaj Tatha Rajkakaran Dharma). He expressed God's aspcets of majesty and order within kingship and institutions. He had a life of an ideal human King (Maryada Purushottama)[.] This was witnessed by multitudes resulting in a mass awareness for the first time among human beings."
1902-0000 Handwritten Note on Viṣhṇu's Central Path related to The Book of Ādi Śhakti, Chapter 2
"On the right side on the right channel of Adi Pingla [Piṅgalā], a part of the cardia[c] center extends in this part resides the deity of Rama + Seeta who are the evolved forms of Shri Vishnu."
1902-0000 Handwritten Note on the Incarnations of Viṣhṇu and Higher Chakras
"New Moon pray to Śhrī Śhiva, Full Moon pray to Śhrī Sītā Rāma."
1908-0000 Advices Given to Dr. Madhur Rai, India
[Answer to the question, "When this knowledge come to Toy?":] "I knew about it since I was born. I knew about Myself. If I have done anything it is to understand human beings. What's their problem? They follow Christ, they follow Muhammad Sāhab, they follow Rāma, they follow Kṛiṣhṇa, and they follow everything but nothing inside. What is the matter? Nothing penetrates, that was the thing. I thought they were not connected. They are to be connected to all this. Only what I have done is to work out the permutation and combination of human beings. That's not difficult because there are mainly seven chakras one has to work out and how you can raise the Kuṇḍalinī to break the Sahasrāra."
1972-0200 Conversation with Chaṃdūbhāī Jhaverī, Bordi or Mumbai, Maharashtra, India (could be also end of January)
"Ah, the name is like this, a man like Tulasīdās, who wrote such a big Rāmāyaṇa, used to take the name. Raghuvīr Himself came to him three times and they planted tīḷa, sandalwood, and did not recognize Him."
1972-0409 Public Program (Marathi), Dhule, Maharashtra, India
"Apart from this, the greatest problem of the jet age is this: that before the Advent of Rāma, Rāvaṇa was bon ... born. And that's why Rāma had to come. Before the Advent of Christ, Herod was born. Before Kṛiṣhṇa, actually Kṛiṣhṇa got His birth because Kaṃsa was there. And Bhagavatī took Her forms always to kill some demons. But I tell you, this killing has helped us not much, because all of them are back again, in their seat. This Kṛiṣhṇa Haraṇa Śhakti has only killed their bodies, again all of them are back on these banners, as if they are the godmen.
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In the jet age, Rāma if He comes, He will be [considered] absolutely useless, good for nothing man: He cannot even look at other women."
1973-0324 Talk to Sahaja Yogis, The Jet Age, Seminar, Day 2, Cowasji Jehangir Hall, 15, Madam Cama Road, Mantralaya, Fort, Mumbai, Maharashtra, India
"This is the Land of Yoga and therefore here Great Personalities or Deities took their birth. And in this land only, on this topic for thousands of years, means if Kṛiṣhṇa came six thousand years ago, Rām must have come eleven thousand years ago and even before them many thousands of years ago in Vedas, etc. Historians may not believe Me, but for thousands of years in Bhāratvarṣha, Saints, Seers worked a lot on Self-realization."
1973-0916 Public Program (Marathi), Pune, Maharashtra, India
"In the word Rām, rā means energy and m means Maheśha, that is Śhrī Śhiva. Maheśha is Śhiva, the God who resides in our heart. When rā is united with m it becomes Rām.
To make the people cross the Void (Bhavasāgara) He has to make some arrangement. So the Great Power like Brahmā, Viṣhṇu, Maheśha was created and They were placed in the Area of Dharma.
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After that Śhrī Rāma incarnated in this world but He forgot that He was an Incarnation. He remained in this world as a human being, not as an Incarnation, so that you could rise above the Bhavasāgara. He was a perfect human being. During His Incarnation a few seekers could get their Realization, there is no doubt about it."
1973-1125 Public Program (Hindi), Day 7, Pāne ke Bāda: Sāta Chakroṃ ke Devatā (After Getting It: Deities of the Seven Chakras), 4 Duplex Lane, New Delhi, India
"Sītājī was Śhrī Rāma's wife. Was married. The injustice that was done to Her by the society, made Her leave the house, by accusing Her falsely, disgraced Her. Why back then these great people had a blindfold on? Why didn't they said, that, 'She is our Mother? You are asking Her to leave the house?' She already had passed the test, bypassing the fire, why were they dumbfounded then? What happened to their vigor [light] back then? All were so-called very great then. Nobody raised any point on that.
To teach them a lesson Rādhājī did not marry Kṛiṣhṇa under the societal norms. But still, the whole world knows Śhrī Kṛiṣhṇa as Rādhā-Kṛiṣhṇa. But for Him, the formal marriage is important, that's why there was no child."
1973-1208 Public Program (Hindi), Day 2, Biralā Krīṛā Keṃdra, Chowpatty, Girgaum Chowpatty, Mumbai, Maharashtra, India
"Shia word has been derived from Siyā. The word which come from Siyā became Shia -- Siyā means Sītājī. If you go to UP [Uttar Pradesh, India] then nobody says Sītājī, they say Siyājī, 'Siyā var Rām[a]chandra ki jay.' Everyone takes the name Siyā. She was Sītājī, Ādi Śhakti Herself.
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And these people have achieved many siddhis [achievements]. This is work of our Bhole Śhaṅkarjī, what to do? They [demons] have achieved many siddhis.
As He gave one siddhi to Rāvaṇ that when he used to speak and give lectures then something used to happen on Nābhī chakra [of a listener] that a bhūt would sit there. Thousands of people were overwhelmed listening to his speeches. Even to this extent that nobody was ready to fight against Rāma [as] he convinced all of them."
1973-1209 Public Program (Hindi), Day 3, Śhrī Dattātreya Jayanti, Biralā Krīṛā Keṃdra, Chowpatty, Girgaum Chowpatty, Mumbai, Maharashtra, India
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1975-0120 Talk to Sahaja Yogis (Hindi), Day 1, Session 2 (evening), Kṣham Ki Śhakti Ka Mahatav (Power of Forgiveness) or Dharm va Adharm (Dharma and Adharma), Gita Mandir Hall, Bharatiya Vidyā Bhavan (3rd floor), 29, Kulapati K.M. Munshi Mārg, Chowpatty, Mumbai, Maharashtra, India
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"I bless you with all my heart that Dr. Ramlingam has good vibrations[,] Shri Rama [Śhrī Rāma] in him would have wisdom to understand the ways of God Almighty."
1979-0000 Letter to Dr. Raul, 2, Parklands, Ice House Wood, Hurst Green, Oxted, Surrey, UK
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"We have come to a place which we call as Brahmapuri here, called, perhaps, maybe because here Śhrī Rāmadāsa, the Guru of Śhivajī Mahārās [Mahārāj], in these deep waters found the statue of Śhrī Rāma, Sītā, Lakṣhmaṇa and Hanumāna together.
Then they were carried from here and put in a temple called Chāphaḷ, the place where I saw that, also.
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Also we have some miraculous things about Christ and His Mother, that we ... they found a statue of Mother Mary and Christ in one of the shores of Bombay [Mumbai] City, ca... and ... called as Worli [locality in central Mumbai and one of the 4 peninsulas], the fisherman found it in their net.
Like Rāmadāsa when He jumped inside this he found it in the river, in the same way.
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Now today, I am telling you this because Rāmadāsa was the Guru of Śhivajī. And He was the man who was very detached, He was Hanumāna Himself. And once He came to Śhivajī's place and Śhivajī was so fed up with this people and with the whole administration, and the way the things were. He had made a chit, saying that: ``Mh... O, my Guru, I give You all my property, all my lands, all my kingdom, everything at Your Feet and You better look after it." And he [laughing:] put that chit in the ... uh-uh-uh we have the choḷī, you see, in the cloth sort of a thing.
So He stood in the door and read it and he said, ``What? [Laughing:] You've given Me everything?" He said, ``I am a saṃnyāsī, and I don't know administration. But you can do everything ... uh-uh-uh the same way as you have been doing, but be detached about it. And to show that you are detached you must use a ... a ... waist under's ... under dhotī stuff we call it, in a triangular manner, it is made. You see, that thing, with the ... uh saffron color showing that you are detached and you are a saṃnyāsī."
That's how this flag came into being.
So the entry of the politics has been in this country ... uh entry into politics by uh-uh-uh sākṣhātkāri people or by Incarnation has been there.
Most of the Incarnations have been kings. Like uh we have got Buddha, he was a king, Mahāvīra was a prince. Both were prince. Then we have got Rāma who was a king. Then we have got Śhrī Kṛiṣhṇa who became a king.
So the aiśhwarya, the king-ness, has to be there. Has to be a royal family. Has to be, Incarnation should be from a royal family. In India it is, that is the concept."
1988-1220 Pūjā (English + Marathi), Garden, little House, Brahmapuri, Maharashtra, India
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2007-1110 Talk to Sahaja Yogis (Hindi) (Diwālī Pāḍavā Day), Honesty and Patriotism, Noida, Uttar Pradesh, India
"His channel is the evolutionary path, and His Ten Incarnations of the Virāṭa have helped mankind to evolve:
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vii. Benevolent \& Perfect King Rāma Avatāra
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The Book of Ādi Śhakti, Chapter 1: Creation, the Eternal Play
"During the Tretā Yuga, at the time of Śhrī Rāma, Ādi Śhakti incarnated in three separate human personalities, expressing Her three aspects:
1. Sītā [Jānakī] (Mahālakṣhmī) as the daughter of Rāja Janaka
This was the first absolute human form (Laukik)"
The Book of Ādi Śhakti, Chapter 1: Creation, the Eternal Play
"This spiritual awakening in man grew very strong and was again challenged by the evil forces who incarnated to disturb their search through penance (yagonya). At this time, much before the seventh Incarnation of Śhrī Viṣhṇu as Lord Rāma, the Primordial Mother incarnated as the Goddess Durgā, Mother of the Universe. She incarnated from the Primordial Heart Center (Ādi Anāhata Chakra) called the Sacred heart in the Virāṭa. There have been one hundred and eight main Incarnations of the Goddess Durgā to save seekers from the evil of satanic forces.
Maheśha (Śhiva), Viṣhṇu and Brahmadeva form the Trinity which incarnated as one teacher God, the Primordial Master, Dattātreya. He came onto this Earth to teach people the secrets of the Divine, to reveal God, and to help them cross the Ocean of Illusion themselves within their own identity. Evolution could not go further in the hands of human beings who were in the bondage of ignorance, so they were given guidance through this Incarnation of the Primordial Master (Ādi Guru) again and again in different lives. He was created as the three-headed child, Dattātreya, by Ādi Śhakti who appeared on Earth during the Tretā Yuga as Satī Anasūyā, wife of the Sage Atreya. He was born as Ādināth [Ṛiṣhabhadeva, first Tīrthaṅkara] who founded Jainism -- one of the oldest religions. Then he was born as Rāja Janaka, father of Jānakī also called Sītā, Rāma's wife. She was an Incarnation of Ādi Śhakti.
The Primordial Master was also born as Macchindranāth, and again as Zoroaster who was worshiped by the ancient Persians, and still revered by Parsis. Earlier He had taken birth as Abraham and later as Moses, the Fathers of Judaism. In China He was born as Confucius and as Lao Tze, and in Greece as Socrates. He took a very significant Incarnation as Muhammad Sāhib, the Messenger (Paigambar) and founder of Islam, whose daughter Fāṭimah was Sītā reborn, an Incarnation of Ādi Śhakti. She was the origin of the Shiya sect among the Muslims (in Indian dialect Sītā is called Shiya). Yet again He took birth as Guru Nāṇak, founder of the Sikh religion, whose sister was Nāṇakī (Jānakī, i.e., Sītā). Most recently He was born as Śhrī Sāī Bābā of Śhirḍī in the Indian State of Maharashtra where He died in 1918. Altogether there were ten major Avatāras of Dattātreya.
It is very important to understand that until the animal stage there was no need for animals to solve the problem of life, as animals were under the complete command of God. At the human stage, however, as we learn from the history of Adam and Eve, they were given the choice and freedom to solve the problem of life. That was how evolution was to go a step further. Without such freedom human beings were not equipped to learn the secrets of Divine Power.
Ādi Viṣhṇu Himself took His seventh Incarnation during the Tretā Yuga as Lord Rāma, a human being who crossed the Ocean of Illusion and touched a new dimension of awareness. As Śhrī Rāma, Ādi Viṣhṇu came to enlighten human social and political consciousness as the true model of what Plato, thousand of years later, would call 'the philosopher king'. He settled for human beings the rules of socio-political correct action (samāj tatha rājkaraṇ dharma). He also expressed God's aspect of majesty and order within kingship and institutions, and led a life of an ideal human being (Maryādā Puruṣhottama). This was witnessed by multitudes, resulting in a mass awareness for the first time among human beings. Śhrī Rāma was the ideal King for all kings, and Rām Rājya, His kingdom, was the ideal kingdom.
He reached a point in the Primordial Heart Chakra (Ādi Anāhata Chakra) crossing the Void along the central path (Ādi Suṣhumṇā Nāḍī). His wife Sītā was an Incarnation of Ādi Śhakti. The Rāmāyaṇa, the epic about Lord Rāma's exploits written by Vālmīki, tells how Lord Rāma was made to forget that He was the Reincarnation of Ādi Viṣhṇu for some time, because it was desired that He should act absolutely like a human being, to make them feel absolutely free with him. He gave them a human leadership. Later on, when Sītā disappeared back into the Mother Earth, Lord Rāma remembered His divinity.
At the time of Rāma's Incarnation Ādi Śhakti existed in three persons: Mahālakṣhmī, as Sītā, His wife; Mahāsaraswatī, as Satī Anasūyā who gave birth to Dattātreya, the Primordial Master; and Mahākālī as Mandodarī, the wife of the demon Rāvaṇa.
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Whilst Dattātreya's Incarnation was created in the Void, Śhrī Kṛiṣhṇa's was at a much higher point, higher than even the Primordial Heart Chakra on which Lord Rāma took Incarnation. Śhrī Kṛiṣhṇa's seat in the body of the Virāṭa is the Ādi Viśhuddhi Chakra, and is placed at the base of the neck inside the spinal cord. Śhrī Kṛiṣhṇa was in fact the Complete Incarnation of the Virāṭa whose form (swarūpa) He showed in a vision to His disciple Arjuna. His teachings to Arjuna are compiled in the Śhrī Bhagavad Gītā. As the Embodiment of the Witness State He killed many male and female evil geniuses (rākṣhasas and rākṣhasīs), as Lord Rāma had done. These entities have to be killed and destroyed again and again whenever they come in the way of human evolution. Ādi Śhakti's Incarnations are also mostly to kill demons.
The Incarnations of Rādhā show how the ideas of human beings gradually changed. The life as Rādhā was definitely a peg above in social advancement in the dogmatic thinking of society, compared to the time of Sītā. She was not married to Śhrī Kṛiṣhṇa in a formal human way (laukika). Their wedding was divine (alaukika), and was performed spiritually and socially in the presence of many people by Brahmadeva. Earlier, as Sītā, although formally married to Rāma in a wedding ceremony that was collectively sanctioned, She was still condemned by society. Kṛiṣhṇa's love and adoration of Rādhā brought Her glory without marriage, while Sītā was denied that public acceptance even though She was the legal wife of Rāma.
Princess Sītā was married to King Rāma in a very traditional way. When He went into exile, Rāvaṇa the rākṣhasa, Satan disguised as an ascetic, appeared before Her and took Her away to the capital of his kingdom in Lanka. Rāma fought a war with Rāvaṇa to rescue His wife, who was secluded by Rāvaṇa in the core of his island kingdom. Rāma defeated His enemy and brought Sītā back to His kingdom, Ayodhyā. Although She was the purest of the pure, and the holiest of the holy, She was treated with suspicion by the citizens of Ayodhyā, Rāma's capital city. They would not accept Her as queen, blaming Her for having been abducted by force by Rāvaṇa. The suspicious citizens questioned Her chastity, and committed collective sin by rejecting Her. Although She was pregnant Rāma was forced to forsake Her. She lived with the Saint Vālmīki in the jungles of Bihar State where She gave birth to twin boys, Lava and Kuśha. They were absolutely human personalities but of very great spiritual heritage from previous births. Sītā taught them the divine way of life. They were later born again in Bihar as Gautama, known as Lord Buddha, and as Śhrī Mahāvīra, the leader of the great religion, Jainism. This all happened 500 years before the birth of Christ. Internally they reached a very great height through these births. They preached the doctrine of nonviolence (ahiṃsā) which was later developed into an extreme form of vegetarianism. They took birth in the warrior caste (Kṣhatriya) rather than as fanatical Brahmins in order to keep away from the extremes of vegetarian abstinences, and to stay more balanced. Still their disciples carried their teachings to the extreme of abstinence and vegetarianism. They confused inner asceticism (saṃnyāsa) with organized institutions of asceticism, and nonviolence with vegetarianism. Śhrī Kṛiṣhṇa was later very much criticized by the so-called vegetarian followers of Buddha and Mahāvīra.
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When one takes the name of Śhrī Kṛiṣhṇa one has to take the name of Rādhā first, so a seeker recites the mantra to the Virāṭa as 'Rādhā-Kṛiṣhṇa'. Similarly Sītā's name has to be taken before Rāma's for the mantra 'Sītā-Rāma'. Even the Virgin Mary (Kanyā) who was so quiet and potential at the time of Christ, was recognized later on by His disciples as the Power behind Him. She was worshiped for many years after Her death by early Christians. In modern times human beings who are satanic personalities are challenging the validity of the Primordial Mother's virginity and the Virgin Birth in particular. Mary has clearly shown the power of virginity that can raise a mother to such an exalted powerful position that she can conceive a child by desire alone. She had reached that high stage of evolution when by Her Divine Will, She could immaculately conceive. There are other such instances in Hindu purāṇik literature when Kuntī, by the wish of the Mantra, gave birth to the Pāṇḍavas and to Karṇa immaculately."
The Book of Ādi Śhakti, Chapter 2: Divine Incarnations -- Ambassadors of God
"Tāntrikas controlled their spirits individually or in groups, and gave them mantras as code-names. One mantra for example, `{\it Auṃ Aim Hrīm Klīm Chāmuṇḍāya Vichai namaḥ}', is properly used to awaken Ādi Śhakti as Jagadambā or Chāmuṇḍā. This beautiful and powerful mantra should only be used by a realized Soul under the guidance of an evolved guru. But the same mantra was used by tāntrikas in such a way that each syllable was instrumental in summoning a group of dead spirits to be tamed and used by them. It is the same principle as giving your servant the name of a Deity, such as Rāma, which is quite a common usage in India. When you want your servant you call out the name of Rāma, and he is available at your beck and call. But God is not similarly available to every Tom, Dick or Harry. One has to be a realized Soul and have an authority to call God. Those who call Him without such authority will only succeed in summoning the services of dead spirits as slaves. Such dead beings will respond to a call for Rāma, if that was their name in earthly life. God however does not need the homage of such slaves."
The Book of Ādi Śhakti, Chapter 6: Tantrism
"Rāja Yoga is a derivation of Haṭha Yoga. In this style of practice the gurus led lives like kings. They wore robes like royal personalities and ruled over the people. Rāja Janaka, another Incarnation of Dattātreya, was one such Rāja Yogi. In their inner life they were Yogis, but externally they led a royal existence, yet without attachment. They did not practice āsanas or Prāṇāyāmas, but they worshiped God through different styles of bowing. The Prophet Muhammad was the Incarnation of the same Primordial Master. He was married four times, but in His inner life He was completely detached. Śhrī Rāma's Incarnation also took place on the same channel and enlightened the path of Divine Kingship."
The Book of Ādi Śhakti, Chapter 7: Haṭha Yoga and Rāja Yoga
"Emotional seekers who show off their love of seeking with many tears and much repentance, and who sing sad songs of separation, do not recognize God even when He stands before them. The great poet Tulasīdās, author of the Rāmāyaṇa, was unable to recognize Śhrī Rāma who appeared before him on three separate occasions."
The Book of Ādi Śhakti, Chapter 8: Sahaja Yoga
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The other Deities remain on their different centers:
1. Sahasrāra chakra – Ādi Śhakti Herself
2. Āgñyā chakra – Jesus Christ + His Mother Mary
3. Viśhuddhi chakra – Śhrī Kṛiṣhṇa + Śhrī Rādhā
4. Anāhat chakra – Śhrī Rāma + Śhrī Sītā (right side) Śhrī Śhiva + Śhrī Pārvatī (left side), Śhrī Jagadambā (Durgā) in the center
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The dangling chakra moves in a circle around the Nābhī chakra, creating an area called the Ocean of Illusion (Bhavasāgara) or the Void. Lord Viṣhṇu, through His ten Incarnations which represent the ten stages of the evolution of the Primordial Being (Virāṭa), crosses this Void. His seventh Incarnation was as Śhrī Rāma who resides on the right side of the Heart chakra with His Power, Śhrī Sītā. Rāma incarnated as the representation of a personality who was the perfect male human being (Maryādā Puruṣhottama). Lord Viṣhṇu's eighth Incarnation was as Śhrī Kṛiṣhṇa who, with His Power Rādhā, resides on the Viśhuddhi chakra. Śhrī Kṛiṣhṇa was the ultimate expression of the Primordial Being (Virāṭa) in human form, and taught us to regard the Creation as a play (Līlā) of the Divine Power."
The Book of Ādi Śhakti, Chapter 9: The Creation of Kuṇḍalinī in Human Beings
"The Heart Center has three parts:
1. On the left side of the Chakra, Pārvatī resides with Her husband, Lord Śhiva. He governs the left side channel of Iḍā nāḍī.
2. On the right side of the Chakra is the seat of Lord Rāma, an Incarnation of Ādi Viṣhṇu, and His wife, Sītā, an Incarnation of Ādi Śhakti.
3. Pārvatī enters alone into the central part of the Chakra as Durgā or Jagadambā, Mother of the World. When Ādi Viṣhṇu incarnated as Lord Rāma, this central part was vacated by Durgā who, in Her role as wife, rejoined Lord Śhiva in the left chamber whilst Lord Rāma with Sītā occupied the central chamber.
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The fourth center of Anāhat
Is governed by Ādi Śhakti (the Goddess) as Durgā or Jagadambā whose sustenance is Universal Motherly Love. The left part of this Chakra governed by Śhiva and Pārvatī has the sustenance of existence, of innocence, simplicity and steadfastness. The right part of the Chakra is governed by Śhrī Rāma and His dedicated wife, Sītā, and has the sustenance of majesty, and His perfect political leadership. This couple symbolizes the steadfast love between husband and wife."
The Book of Ādi Śhakti, Chapter 10: The Central Path of Sustenance
"Those people who do not respect their parents and their elders always have a weak Mūlādhāra chakra when they come to Sahaja Yoga. They also have a very weak right Heart center (Anāhata chakra) where Śhrī Rāma resides with His wife, Sītā. If they are particularly unkind to their mothers, then the center and right Heart gets very weak. We must therefore understand just how important our parents are, and how the spiritual link is held in the inner being of personality. Our parents have their roots in the Primordial Parents, and marriage has its roots in their primordial and eternal loving relationship. Those who do not respect their marriage, or enjoy the glory of their chastity, also suffer from a very weak Heart center and Mūlādhāra chakra. In such shameless, sex-obsessed people the Kuṇḍalinī just does not rise."
The Book of Ādi Śhakti, Chapter 12: Mūlādhāra Chakra
"Seeta Ram"
The Book of Ādi Śhakti, Appendix: Additional Figures by Śhrī Mātājī, Figure 21
"Despite the chaotic conditions of the world, these are special times. Sahaja Yoga can be called as Mahā Yoga because it's working on such a mass scale. At the time of Śhrī Rāma only one, Nachiketa, got his Realization, but today there are thousands and thousands who have mastered Sahaja Yoga."
1991-0700 Book 'Sahaja Yoga', Chapter 1: Sahaja Yoga
"Later on Śhrī Rāma who was one of the Incarnations on this Earth, showed in his own life that he respected people for their aptitude. For example when Śhrī Rāma was exiled and went to a forest, he met there a poor old woman called Śhabarī who was of tribal caste. She offered some berries to Śhrī Rāma with great affection and devotion. She said: ``Please eat them because they are not at all sour. I have already tasted them." The food or fruits tasted by somebody else are not to be eaten (uttiṣhṭa). If someone has bitten off even a part of a fruit, that fruit is no longer pure and cannot be offered to another person, certainly not to an Incarnation. But Śhrī Rāma was greatly moved by the love of the old lady. He accepted the berries with much joy and ate them. He praised their taste and gave some to his wife, Sītā. His brother Lakṣhmaṇ, felt rather jealous and asked for some berries for himself. There are many incidents where Śhrī Rām gets very friendly with people who were not of very high castes. Also his own Rāmāyaṇa, his life story, was written by a fisherman who was a dacoit. This fisherman was transformed into a Saint by another heavenly minstrel called Nārada. Of course an ordinary fisherman who was also a dacoit had such respect for Śhrī Rāma that he wrote this beautiful epic, the Rāmāyaṇa."
1995-0929 Meta Modern Era, Chapter 6: Religions
Jay Śhrī Mātājī!